Wibisana very virtuous and defend justice and truth.
Therefore,
he left his brother Ravana to take sides because Sri Rama saw that her
brother and keblinger wrong, unjust and selfish.
Sri Rama received either Wibisana arrival and was named a brother of Sri Rama, and was named Harya Back.
Because
his brother is trying to marry Dewi Sinta, the wife when Dewi Sinta
Dewi Sinta others and also do not love Ravana, saw this unrighteousness
Wibisana left his brother and then turned against his brother. Even
in realizing his dream dreams marry Sita, the people sacrificed
Alengka, because in the event of war, it is the people who suffer most.
The war will create hardship and sorrow, hunger, creating a widower and widow, the orphan and the orphan.
Dewi
Sinta is the incarnation of Goddess Widawati, so when the Goddess will
Widawati diperistri by Ravana, but Dewi Widawati not want, then run and
down to earth and dripping to the actual baby Sprott was the son of
Ravana himself.
Incarnation
process is viewed by Raden Wibisana, then quickly exchanged for the
baby quickly Wibisana know that will definitely cause problems later on.
Widati
goddess incarnate became King Dasamuka children in order to avoid
Dasamuka diperistri by the King, but the Goddess Widawati not know how
deeply King Dasamuka love towards him. Although anaknyapun if King Dasamuka wants a wife must be taken because it has become a character from King Dasamuka.
Wibisana
see Sprott is then exchanged with a Baby Baby others who disabda by
Wibisana of cloud / mega become a baby and named Raden Indrajit.
After
the baby Sprott in word and put in a diamond and then swept away in the
Jamuna own ends, which then diamond will be found by King Janaka of
State Mantili, then the baby was given the name Sprott, Sprott is a gift
so the name of King Janaka of Mantili.
Having
defeated the King Dasamuka be submitted to the State Alengka Wibisana
King, after King Wibisna muksa the successor is Prince Bisawarna and
renamed the State Alengka Singgelapura.
Sri
Rama is another victory for help Wibisana, because Wibisana already
know the weaknesses of Alengka, without the help of Wibisana will be
very difficult to subduing the kingdom Alengka.
So
filisofinya is be careful of the enemy from within, because the enemy
from the outside how much its strength, we can still meduga and set the
strategy, but the enemy from within would be very difficult to overcome,
but not unexpected, there is no surefire strategy to fight the enemies
that emerge from in, emerging from our own neighborhood.
Many stories of history are always exhausted by the war because of the help of the "in" himself.
Is
the eldest son of King Drestarastra Krisnadwipayana or Abiyasa King,
king of Astina is born from the womb of Goddess Ambika.Ia has two
younger Dewanata King Pandu who is born of the Goddess Ambalika and Yama
Vidura was born of the lady Drati.Drestarastra
blind since birth, it induced the actual mother does not love her
husband, Abiyasa.Dewi Ambika was disgusted at the time of fulfilling its
obligations as a wife, because the face is bad and rough
kulitnya.Karena Abiyasa's why he always closing his eyes when serving
suaminya.Karena's actions, Ambika
later gave birth to a child who suffered Drestarastra netra.Cacat tuna,
inevitably, be received as kenyataan.Ia must accept the fact that his
father, Abiyasa raised his younger brother, Pandu Dewanata, as heir to
the throne of Astina, not him.Drestarastra
Gendari married, alias Suman brother Harya Plasajenar.Perkawinan
Sengkuni of this kingdom was not pleasing and Harya Gendari Suman,
because in fact the two men were originally hoping Gendari will be able
to be the wife of Pandu Dewanata.Ini happened because at that time, Pandu
Dewanata invited his brother to choose one of three candidates
istrinya.Ketiga woman is the kingdom of Kunti Mandura, Mandaraka Madrim
of the Kingdom, and of the Kingdom Plasajenar.Atas Gendari Harya Suman
instructions, before Drestarastra carry out her choice, her body smeared
Gendari with marinade Suman
busuk.Menurut fish Harya calculations because Drestarastra blind, he
could not see the beauty of a body wanita.Maka if Gendari rancid stink
and will certainly not Harya Suman terpilih.Namun calculation that does
not work like that diharapkan.Tepat will perform at the choice ,
body or spirit body Drestarastra infiltrated sea dragon named
Taksaka.Hal causes Drestarastra changing tastes, smells rancid and foul
regarded as something that is fragrant and menggairahkan.Karenanya
without doubt, it was also decided to throw in a direct Drestarastra
Goddess gets disappointed Gendari.Karena blind
man once showed his faithful friend, since his marriage to
Drestarastra, Gendari always closes his eyes with a cloth during the
day.
Dushasana or Duhsasana literally means "hard to master" or "intractable". He is one of the antagonist in the epic Mahabharata, which of course he was on the Kaurava side. Dushasana is the second son of King Drestarastra with Gendari. He has a stout body, wide mouth, he has an arrogant nature, arbitrary, likes to tease her and insult others.
Dushasana born from the womb of Gandhari in unnatural circumstances. Gandhari
that already contains such a long time, but never gave birth to Pandu
jealous wife Kunti had given birth to a son, named Yudhishthira. Gandhari pounded her womb and the fetus was born. But that was not born a baby, but a lump of flesh grayish. The flesh is then by Rishi Vyasa cut into 100 parts and put it into jars. Jars were then planted into the ground for a year. One year later, the meat in the jars that came a baby boy.
The
first arises is Doryudana, coincided with the birth of second son of
Kunti, the Bima (Werkudara), for a while and then quit Dushasana, this
also coincided with the birth of Arjuna, the third son of Kunti.
98
cuts of meat rest followed turned into a normal baby, along with the
birth of Nakula and Sahadeva, the twin sons of Madri, second wife of
Pandu. 100 Drestarastra sons were known as the Kauravas and the five children known as Pandu Pandavas. Though they are cousins, but the Pandavas against the Kauravas always at the instigation of Shakuni, sister Gendari. Moreover, the Milky like nosy with the Kauravas.Dushasana or Duhsasana literally means "hard to master" or "intractable". He is one of the antagonist in the epic Mahabharata, which of course he was on the Kaurava side. Dushasana is the second son of King Drestarastra with Gendari. He has a stout body, wide mouth, he has an arrogant nature, arbitrary, likes to tease her and insult others.
Dushasana born from the womb of Gandhari in unnatural circumstances. Gandhari
that already contains such a long time, but never gave birth to Pandu
jealous wife Kunti had given birth to a son, named Yudhishthira. Gandhari pounded her womb and the fetus was born. But that was not born a baby, but a lump of flesh grayish. The flesh is then by Rishi Vyasa cut into 100 parts and put it into jars. Jars were then planted into the ground for a year. One year later, the meat in the jars that came a baby boy.
The
first arises is Doryudana, coincided with the birth of second son of
Kunti, the Bima (Werkudara), for a while and then quit Dushasana, this
also coincided with the birth of Arjuna, the third son of Kunti.
98
cuts of meat rest followed turned into a normal baby, along with the
birth of Nakula and Sahadeva, the twin sons of Madri, second wife of
Pandu. 100 Drestarastra sons were known as the Kauravas and the five children known as Pandu Pandavas. Though they are cousins, but the Pandavas against the Kauravas always at the instigation of Shakuni, sister Gendari. Moreover, the Milky like nosy with the Kauravas.Dushasana or Duhsasana literally means "hard to master" or "intractable". He is one of the antagonist in the epic Mahabharata, which of course he was on the Kaurava side. Dushasana is the second son of King Drestarastra with Gendari. He has a stout body, wide mouth, he has an arrogant nature, arbitrary, likes to tease her and insult others.
Ashwatthama, BAMBANG, often called the initial anonymous Bambang, is the son of Drona Begawan. Sometimes it is also called Haswasutautama. In puppetry there are two versions of who her mother. The
first version says the mother is a Goddess Wilutama Ashwatthama, while
the second version is the Goddess Krepi - sister Resi Kripa. Mastermind who considered Ashwatthama son David the son of Drona's Wilutama legged horse, her laughter was like a horse whinny. Although
his father was a professor of the science of soldiering skills and
tactics of war, Ashwatthama not too prominent a miracle in the puppet. He even portrayed as a character who tends to a lot of sense, but less spirited knight, and would rather hit from behind. He was described as a figure of hatred, willing to justify a variety of ways to achieve its objectives.Kurawa
Ashwatthama including figures who escaped death in the great war
between the Pandavas and the Kauravas called Baratayuda. Three
days before usainya Baratayuda Begawan Drona's son involved in a fight
with the King before the King Salya Duryudana Anom. Feeling uncomfortable in-law, King Salya Duryudana siding so Ashwatthama sick days and leave the battlefield. The
base of the dispute with King Salya Ashwatthama is because in the
opinion of the defeat of Kauravas Ashwatthama due Prabu Krishna as
cunning tactician on the Pandavas. After
all, honest Ashwatthama assess some senapati Kauravas, for example King
Salya, Rishis Bhishma, Karna, and Duke did not fight seriously. Assessment was made King Salya Ashwatthama furious. Ashwatthama Mandaraka king's curse in court.Begawan killing of Drona, his father, also makes Ashwatthama revenge. Therefore,
once the war ended, he took Kartamarma and Resi Kripa to smuggle into
the camp of the Pandavas at the edge of Padang Kurusetra. The goal is clear, took revenge by devious means, because they feel unable to openly when. At the time of the Pandavas have not entered the Palace of Astina, still in the camp. Ashwatthama intend to kill the Pandavas who was, according to the calculations being careless. Kripa refuses receipt of this solicitation. In accordance with the plan, one night Ashwatthama managed to infiltrate the camp of the Pandavas. At first he entered the tent princess, the room for the wife of the Pandavas. In this place Ashwatthama killed Banowati Goddess and Heroine. Then he moved to another camp and wreak revenge by killing Drestajumena, and Pancawala (son of Goddess Draupadi and Puntadewa). Ashwatthama time to kill Parikshit who was still a baby, boy Abhimanyu suddenly woke up, crying and kicking her legs. Pasopati, Arjuna's arrows were placed heirloom crib, kicked and mental, of the neck Ashwatthama coincidence. Drona's child was killed instantly.Stories deaths Ashwatthama above is a version of puppetry in Indonesia.While the other versions. the originating book of the Mahabharata, mention, after successfully killing the Goddess Subhadra. Heroine and Goddess, Kartamarma Ashwatthama and then fled into the woods. Some time later, when he heard the news that David Banowati married to Arjuna, Ashwatthama Astina infiltrated the palace. He kills it deems Banowati treason. He also tried to burn the palace Astina, only then fled into the jungle. With the full fury Bhima and Arjuna immediately pursue Ashwatthama. Bhima destroyed the forest, so Ashwatthama forced out of hiding. Meanwhile, Arjuna who had always hated the child's Drona has been confronting. Ashwatthama eventually die by the arrows of Arjuna.According Sauptika Parwa, the death of another Ashwatthama. It
is said that the day after Baratayuda completed, Ashwatthama entered
the tent (guest house) Pancala (in the puppet called Cempalaradya). Drestajumena sleeping killed as revenge rebound. After that Ashwatthama clan fled into the jungle hiding for some time. After
the state considers safe, he went to the Hermitage Sata Arga to ask for
protection on the Maharishi Vyasa (Abiyasa Begawan). Arjuna had found hiding in her grandfather's Ashwatthama. But when Arjuna was about to kill him, Rishi Vyasa and Krishna Prabu block in the way. On
the advice of sage Vyasa, Ashwatthama heirloom handed over all its
weapons, and then resigned from the busy world to live as a hermit.
Udawa Dwarawati a state governor, where King Krishna became king. Although the position Patih a top job after the king, he never grumbled in their duties. Her days are always accompanied with banter and jokes sendau. But it does not reduce the obedience and faithfulness in serving the king. Krishna was very fond of Udawa. Their relationship is not just a formal relationship between the duke and the king, but more than that. Krishna considers Udawa as the elder brother as Kakang Patih, because it is so true.
Historically, Krishna and his half-brother Udawa is another mother. Udawa is the son of King Vasudeva of the palace with an elegant lady, beautiful and good cheer, named ken Sayuda. While Krishna is the son of Vasudeva who was born of one of his wives named Dewi Mahindra. To get rid of shame, not because Ken Sayuda Vasudeva's wife, she told Antagopa were administered, a Demat in Widarakandang. In the Ken Sayuda kademanagan renamed, Nyai Sagopi.
Once the time comes, Nyai Sagopi had a baby and named Udawa. A partner is a child born Udawa Demat Antagopa and gammer Sagopi, but actually was the son of King Vasudeva Udawa Mandura king.
So
even though I know that the king is Udawa his brother, he never refused
his orders, although the order was contrary to his conscience. One of the orders of King Krishna who is torturing him was when the war Baratayuda he was ordered to be on the Kaurava side. With
the consideration that has been married Antiwati Udawa Sengkuni
youngest daughter, a state Patih Hastinapura, where the Kaurava mukti
authority.
Until the war ended Baratayuda, Udawa still survived, because he half-heartedly in the war against the Pandavas. Dwarawati Patih position he held still at an older age. He had promised to Krishna, that he darma devote his whole life to the King Dwarawati. And the promise that he prove it.
When
the disciple of Krishna, the king named King Arjunapati Sriwedari
venting her hurt and along with his soldiers stormed Dwarawati, Patih
Udawa himself with all his strength to stem the attack. Patih Udawa dealing with King Arjunapati. Between them took place a fierce duel. No one loses and nobody wins. Even the end of the duel, King Arjunapati and Patih Udawa fall together.
Until the final drops of his blood he shed on the ground Dwarawati, a place devoted Udawa from young to old age.
herjaka HS
Milky Gandamana lap fall, after a moment of helplessness. King Durpada and relatives unable to stem the tempest of grief in his heart. The Prameswari Dewi Dewi Durpadi Gandawati and daughter could not stop crying sadness. Similarly, King Durpada. The King Pancala expression revealed the deep sorrow. He tried desperately to hold to the eyes with tears not shed a tear. Sea
of people in the town is run, the majority of the people Pancalaradya
also soluble in an atmosphere of emotion as it happens on the stage of
the competition. Like a great concert humming a song of mourning them. Recognizes that the people Pancalaradya Gandamana is a mighty nation Beteng. Since the return of Hastinapur state Gandamana Pancala be large and powerful, feared and respected by his opponents. But now after the fall Gandamana there are concerns among them, who will be a mighty fortress Pancalaradya?
Some of the retainer body care Gandamana king who began to wilt. No more the pulse of life in the body of the mighty nan. A male servant who was very close to Gandamana lately have not managed to keep his eyes wet with tears. Apparently he dumps it on purpose to enjoy in front of the longitudinal rigid body Gandamana. Sidelines of welling tears he tells about some of the things Gandamana delivered to him.
The last few years I've always dreamed of meeting with King Pandudewanata. Although the majority of the dream of King Pandudewanata never spoke a word, I know what the longing. As with King Pandu, I really missed was united with the King. There is a heavy burden on top of my life. Bitter taste commemorate more than ten years ago, when the war broke out Pamukswa. War and State Pringgandani Hastinapur state.
It happened because of the war fighting tactics of sheep by Trigantalpati. Raden is the younger Trigantalpati Gendari Destarastra wife, sister of King Pandudewanata who became duke in Gajahoya. Indeed the relationship between country to country Hastinapura Pringgandani very harmonious. The second is the brother of the king who ruled seperguruan. But
because Trigantalpati sent a letter on behalf of King Pandu challenge
the king of Hastinapura to King Tremboko king Pringgandani the war broke
out and become increasingly large to control.
According to the script Paramayoga, God Narada was the son Sanghyang Caturkaneka. His father was a cousin Sanghyang Single, father of Guru. At first Narada handsome shape. He meditated on the ocean, holding his father's heritage administration, was named cupu Linggamanik. The heat emitted by Narada had made celestial commotion. Guru sent his sons to wake up from his meditation Narada. However, no one god that is able to fulfill the order. They were forced to return empty-handed.
Guru decides to go alone to stop the Narada tapa. Narada awoke. Both were later involved much debate. Guru who feel less angry and cursed Narada clever that was dubbed the ugly. Conversely, because Narada had cursed without obvious cause, suffer disabilities Guru was a four-armed. (Actually, this is a four-armed manifestation of papat angel, Gabriel Michael Azrael Israfil). He also realized that the Narada is more clever of him. So he apologized and asked Narada to be willing to live in heaven as his advisers.
