Aswatama

Ashwatthama, BAMBANG, often called the initial anonymous Bambang, is the son of Drona Begawan. Sometimes it is also called Haswasutautama. In puppetry there are two versions of who her mother. The first version says the mother is a Goddess Wilutama Ashwatthama, while the second version is the Goddess Krepi - sister Resi Kripa. Mastermind who considered Ashwatthama son David the son of Drona's Wilutama legged horse, her laughter was like a horse whinny. Although his father was a professor of the science of soldiering skills and tactics of war, Ashwatthama not too prominent a miracle in the puppet. He even portrayed as a character who tends to a lot of sense, but less spirited knight, and would rather hit from behind. He was described as a figure of hatred, willing to justify a variety of ways to achieve its objectives.Kurawa Ashwatthama including figures who escaped death in the great war between the Pandavas and the Kauravas called Baratayuda. Three days before usainya Baratayuda Begawan Drona's son involved in a fight with the King before the King Salya Duryudana Anom. Feeling uncomfortable in-law, King Salya Duryudana siding so Ashwatthama sick days and leave the battlefield. The base of the dispute with King Salya Ashwatthama is because in the opinion of the defeat of Kauravas Ashwatthama due Prabu Krishna as cunning tactician on the Pandavas. After all, honest Ashwatthama assess some senapati Kauravas, for example King Salya, Rishis Bhishma, Karna, and Duke did not fight seriously. Assessment was made King Salya Ashwatthama furious. Ashwatthama Mandaraka king's curse in court.Begawan killing of Drona, his father, also makes Ashwatthama revenge. Therefore, once the war ended, he took Kartamarma and Resi Kripa to smuggle into the camp of the Pandavas at the edge of Padang Kurusetra. The goal is clear, took revenge by devious means, because they feel unable to openly when. At the time of the Pandavas have not entered the Palace of Astina, still in the camp. Ashwatthama intend to kill the Pandavas who was, according to the calculations being careless. Kripa refuses receipt of this solicitation. In accordance with the plan, one night Ashwatthama managed to infiltrate the camp of the Pandavas. At first he entered the tent princess, the room for the wife of the Pandavas. In this place Ashwatthama killed Banowati Goddess and Heroine. Then he moved to another camp and wreak revenge by killing Drestajumena, and Pancawala (son of Goddess Draupadi and Puntadewa). Ashwatthama time to kill Parikshit who was still a baby, boy Abhimanyu suddenly woke up, crying and kicking her legs. Pasopati, Arjuna's arrows were placed heirloom crib, kicked and mental, of the neck Ashwatthama coincidence. Drona's child was killed instantly.Stories deaths Ashwatthama above is a version of puppetry in Indonesia.While the other versions. the originating book of the Mahabharata, mention, after successfully killing the Goddess Subhadra. Heroine and Goddess, Kartamarma Ashwatthama and then fled into the woods. Some time later, when he heard the news that David Banowati married to Arjuna, Ashwatthama Astina infiltrated the palace. He kills it deems Banowati treason. He also tried to burn the palace Astina, only then fled into the jungle. With the full fury Bhima and Arjuna immediately pursue Ashwatthama. Bhima destroyed the forest, so Ashwatthama forced out of hiding. Meanwhile, Arjuna who had always hated the child's Drona has been confronting. Ashwatthama eventually die by the arrows of Arjuna.According Sauptika Parwa, the death of another Ashwatthama. It is said that the day after Baratayuda completed, Ashwatthama entered the tent (guest house) Pancala (in the puppet called Cempalaradya). Drestajumena sleeping killed as revenge rebound. After that Ashwatthama clan fled into the jungle hiding for some time. After the state considers safe, he went to the Hermitage Sata Arga to ask for protection on the Maharishi Vyasa (Abiyasa Begawan). Arjuna had found hiding in her grandfather's Ashwatthama. But when Arjuna was about to kill him, Rishi Vyasa and Krishna Prabu block in the way. On the advice of sage Vyasa, Ashwatthama heirloom handed over all its weapons, and then resigned from the busy world to live as a hermit.