Ramawijaya Figures

RAMAWIJAYA known about the name of the Ramayana, Ramaragawa, Ramacandra, Ramabadra, Rawadewa and Raguputra. It is the only son of Prabu Dasarata, king of the queen Dewi Kusalya Ayodya. Ramawijaya with four other seayah his mother called, respectively; Leksmana / Leksmanawidagda of the queen Dewi Sumitra, Barata, Satrugna and Dewi Dewi Kekayi Kawakwa from the queen.

Rama is Vishnu who worked droplets created the well-being of the world. He fought with his brother, Leksmana. Rama married with Dewi Sinta, drops Bathari Sri Widowati. daughter of king Janaka Prabu Mantili country. Of marriage is that it gets two sons, named respectively; Lawa and Kusya.

Rank as the son of Rama Ayodya crown. But it failed to take the throne because Prabu Dasarata to fulfill that desire Goddess Kekayi Ayodya Barata as king. Rama even have to leave Ayodya, underwent a 13-year separation. Various dharmas knights were carried out by Ramawijaya. It was defeated and realize that one run Ramaparasu dharma. Rama also killed Receipt Araz, the son of Rishi of ascetic Gotamadari Grastina / Daksinapata for being greedy wrath. Finally, Rama worked, killing Prabu Dasamuka, king of Alengka, who not only kidnapped Dewi Sinta, but also has to do Thy wrath and caused many people suffering Ancapada.

After the end of the war Alengka and 13 years of living in isolation, Rama returned to the country Ayodya. It went up the throne of Ayodya country, replacing the resigned Prabu Barata. Ramawijaya died in advanced age and his remains buried in the mountain Kutarunggu.

Pandu Dewanata Figures

Waveguides are described handsome but has a defect in the neck, as a result because his mother looked away when he first met Vyasa. The mastermind of the developing story of a young Scout who is only a brief written in the Mahabharata. For example, Pandu is said always been actively involved in helping his cousin marriages in Mathura. Pandu had asked the gods to destroy enemy named King Nagapaya heaven, the king could be transformed into a gigantic dragon from the land Goabarong. After successfully carrying out their duties, Pandu gets a prize of oil heritage Tala.

Pandu married Kunti then after the country won the contest in Mathura. He even gets an additional prize, namely Princess Madri, after defeating Salya, brother of the princess. On the way she also managed to get one another daughter named Gandhari Plasajenar of the country, after defeating his brother King Gendara. Puetri the latter is then submitted to Dhritarashtra, Pandu's brother.

Pandu ascended the throne in Hastinapura replace Vyasa with the title "King Pandu Dewanata" or "King Gandawakstra". He ruled accompanied Gandamana, Panchala prince as duke. Gandamana figure is then removed by Shakuni, the brother of Gandhari the sly.

Kresna Figures

As a young man, Krishna named Narayana. He later became king in Dwarawati. Although physically he is black, black-blooded black and fleshy, but Krishna did not 'black' of him. Krishna is the symbol of man is friendly, outgoing, sociable, many friends, and humor (humor). When giving fatwa, he uses a variety of satire is so gentle, so it is advised not to feel hurt. Krishna was visited by many young and old friend and the man-woman, for sharing or consultation. Generally, after consultation of Dwarawati of the 'relationship' Krishna came home with a grasping spirit. Krishna is known to be very strategic in dealing with the complaints of the 'klien' it. Krishna had a difficult career match, especially in politics. In the eyes of others, Krishna has a very high prestige and great influence. Dedication and loyalty is okay, because that is all Krishna's men obeyed him. In the household, Krishna did not disappoint. Although the three wives, Krishna is very fair. Krishna's famous advice to his wife is, so that they promote a sense of humanity and the exclusion of fashion glamor

Tokoh Baladewa

PRABUBALADEWA the time of his youth named Kakrasana, is the son PrabuBasudewa, king consort of the Goddess Mandura with Mahendra / Maekah (Java). He was born a twin with her sister, Narayana and the mother has another sister named; Goddess Sumbadra / Goddess Lara Ireng, daughter of the queen consort of King Vasudeva Goddess Badrahini. Balarama also had another brother bernamaArya Udawa mother, the son of King Vasudeva with Ken Sagupi, a palace swarawati Mandura.Baladewa rampart heart, tempered but forgiving and wise. Though he was very proficient in the skills to use mace, Bhima and Duryudana apprenticed to him. Balarama has two sacred heritage; Nangggala and Alugara, both giving Bathara Brahma. He also has an elephant named Kyai Puspadenta.Prabu vehicle Balarama who was once a youth pastor at the hermitage Argasonya Jaladara Wasi titled, was married to Goddess Erawati, daughter of King Salya with Setyawati / Pujawati of Mandaraka country. Of the marriage he had two sons named: Travel and believed as a bead Sanghyang Wimuka.PrabuBaladewa Basuki, the god of salvation. He lived very long. After the war finished Bharatayuda, King Balarama into the civil and adviser of King Parikshit, the king of the country after King Kalimataya Astina / Puntadewa King, with his resi Balarama. He died moksa after the extinction of the entire Yadava Dynasty

Antasena Figures

Anantasena or Antasena the puppet story was the youngest son of Bimasena (Werkudara) by David Urangayu Bathara Mintuna.Antasena daughter has another brother and mother are Antareja Gatotkaca. In the epic Mahabharata, Antasena figures do not exist. Antasena in Javanese wayang portrayed as an innocent, innocent, yet firmly within the establishment. In talking to anyone, he never used alkaline manners. He is the son of the most powerful Milky capable of flying like Gatotkaca, collapsed to the ground and dive in the water, and protected her skin scales of shrimp that makes him immune to all types of weapons.
Bima leave Urangayu when Antasena still in the womb to return to the country Amarta. She nurtured and raised by his mother and grandfather in the Narmada whisper. Along with the birth Antasena, Suralaya heaven is under attack from the forces under the authority of the king Girikadasar Kalalodra. Antasena young king managed to destroy the giant. With the success of Antasena, his grandfather was appointed Resi Twins fish ruler god, Varuna Batara title.
When the Rishis Bhishma held a contest to make the river to the river Ganges. His grandson, the Kauravas and the Pandavas are competitive, aided Werkudara troops from whisper-led Narmada Antasena and managed to make the river by Rishi named Bhishma Serayu River. While the Kauravas only succeeded in making a river through the river Serayu, and the river was named Kewaling or upside down. In puppetry, also called Kali Cingcinggoling Kelawing.
Of course, the Kauravas hurt by defeat. The desire to destroy the Pandavas appeared again. Then allied with the Kauravas Girisamodra king, King Trimuka Ganges. On persuasion Sengkuni, Ganges Trimuka will master Tribuwana apanila he could kill the Pandavas. Trimuka Gangetic Pandavas then arrested and imprisoned in a glass building named Kongedah, until they die.
Knowing the Pandavas in prison, Antasena directly confront and destroy the king stroked Girisamodra upas. The Pandavas then revived by Antasena with Cupu Madusena, heirloom grandfather provision. Girisamodra then given to Antasena. Antasena later married her cousin, a daughter named Arjuna Janakawati.
Bhāratayuddha the war, along with his cousin Wisanggeni Antasena facing Sanghyang Wenang to ask for approval to the heaven Kumitir Reed. However, Sanghyang Wenang actually said that the victory will be on the Pandava side, if they do not participate in combat in Kurukhsetra. Finally Antasena and Wisanggeni decided not to return to the world, both a moment of silence, and finally moksha besama Sanghyang Wenang His body in heaven.

Antareja Figures

Antareja is the eldest son born to Bimasena Nagagini Batara Anantaboga daughter, the snake god. Marriage of Bhima and Nagagini [in a puppet play 'Bale Sigolo-Golo] occurred after the Pandavas survived the burning of the events that made ​​pesanggrahan Varanavata Kauravas to kill the Pandavas

Bhima then left in a state Nagagini contain. Antareja born and raised by Nagagini until adulthood when he decided to find her real father. With the provision of heritage and the Ring Anantaboga Napakawaca provision granting Mustikabumi Nagagini, Antareja Amarta left for the Kingdom.

On the way Antareja found the body of a woman in a boat without a driver loaded. By using Napakawaca, Antareja revive the woman, who is none other than Arjuna's wife Subhadra.

Suddenly Gatutkaca attack Antareja. Gatutkaca is being tasked to oversee the bodies of Subhadra in order to catch the perpetrators of the murder of his aunt. Subhadra who was alive again broke it up both her ​​niece and introduce each other to each other.

Gatutkaca Antareja and excited about the meeting. It was the second son of the Milky work together and finally managed to catch the real perpetrators of the murder of Subhadra, the Burisrawa.Kesaktian

Antareja have Upasanta spell granting Anantaboga Hyang. His tongue is very powerful, any creature who licked her feet were going to meet death. Anatareja napakawaca skinned, so immune to weapons. He also has a ring Mustikabumi, giving his mother, who has supernatural powers, still away from death as long as the earth and touch the ground, and can be used to revive the death outside of destiny. Another miracle Anantareja can live and walk on the earth.

Antareja have the properties: Honest, quiet, brave, courageous, brave sacrifice for the family, a huge responsibility, reliable, dutiful to parents, willing to sacrifice.

Gatotkaca Figures

Gatotkaca, known as the mighty knight bony muscular iron wire. It is a subsidiary of Bima, his mother called Goddess Arimbi. In pewayangan, Gatotkaca is a Pringgadani the young king, whose populations are almost entirely made up of a giant race. The state is inherited from the mother. Before that, my sister named her Arimba, became king in the state. As the young king Pringgadani, Gatotkaca much assisted by patihnya, Brajamusti, brothers Arimbi.
Was born in the world, Gatotkaca has made chaos. Pusarnya string can not be severed. A variety of knives and weapons can not afford to cut the navel string. Pandawas family finally agreed commissioning weapon to Arjuna find the need. Meanwhile, the gods already know of the event. To help Batara Guru Narada god sent down to earth to carry weapons Gatotkaca cutting the navel cord. But Narada god create confusion.
Weapon, named Kunta Wijayandanu, was not submitted to Arjuna, Karna me unless the on the face and appearance similar to Arjuna. To acquire weapons of the god giving Arjuna had to try to grab it from the hands of Karna. Its efforts are not successful. Arjuna could only seize the sheath (seath) magic weapon. While the blade arms regular Kunta run Karna. Fortunately, it appears that it can carry Kunta going roll-ods of cutting the navel cord Gatotkaca. However, as the navel string was cut off Kunta seath flies directly into the baby's navel.
After a string pusarnya off, with the permission of Bima and other Pandawas family, brought Gatotkaca Kahyangan god Narada to the face and Kala Kala Sakipu Pracona was raging. First Goddess Arimbi Bima and not allow his new born child is brought Narada. However, after the god-nurut me explain that predictions of the gods, and Kala Kala Pracona Sakipu was only defeated by the baby-called Tutuka, the Milky Way and Arimbi permit.
In Kahyangan, Baby Tutuka placed directly in front of the giant's magical. Sakipu sometimes collect direct infant and chewing, but not the baby appears normal Tutuka. Body remains intact, even if the monster was chewing loudly.
Because regret, the baby tooth and nail to land dibantingnya. Tutuka unconscious.
After a second and leave the giant, Baby Tutuka taken if god Narada, and included Crater Candradimuka.
Here Gatotkaca Anggajali mobilized by master craftsman god. After mobilization is complete, so come back from Crater Candradimuka, the baby had been changed, the result a young knight of valor. It imposes Caping Basunanda cap, unseen, to render it would rain, nor heat. It also imposes Padakacarma clogs that if used to kick, his enemies would die.
The god then told him to fight against giant armies led Prabu Pracona and Patih Kala Kala Sakipu again. Gatotkaca appears willing to perform the task well. Kala Kala Sakipu Pracona and can kill.
In pewayangan Gatotkaca had three wives. His first wife Dewi Pregiwa, the son of Arjuna. Second wife Sumpani Goddess, and the third Suryawati Goddess, daughter of god Surya. From mating with Pergiwa, Gatotkaca had a son named Sasikirana. With the Goddess Sumpani he had children named Aryan Jayasumpena. Suryakaca while his son from the Goddess Suryawati.

Sadewa Figures

Sahadeva (Sanskrit spelling: सहदेव, Sahadeva), or commonly abbreviated Sadewa, is one of the main character in the epic Mahabharata. He is the youngest member of the Pandavas, who has a twin brother named Nakula.

Although the twins, Nakula is said to have a more handsome face than Sadewa, while Sadewa smarter than his brother. Especially in terms of astrology or astronomy, far above the intelligence Sadewa pupils Drona other Rishis. He was also good at cattle science. So when the Pandavas disguised serving for a year in the kingdom of Matsya due to lost playing dice against the Kauravas, Sadewa also chose the role as a cowherd named Tantripala.

Nakula Figures

Nakula was a protagonist of the epic Mahabharata. But he was Madrim son, brother Dewi Kunti. He is the twin brother Sahadeva and was considered the son of god Aswino, healer god of twins. According to the story, Nakula is looking in appearance. Nakul in a Sanskrit word meaning "mink".
Nakul in the Mahabharata
According to records, the twins Nakula-Sahadeva have special abilities in caring for horses and cattle. Nakula is described as being very comforting. He is also meticulous in carrying out their duties and always supervise delinquency brother, Bhima, and even against what seemed a serious joke. Selected by Yudhishthira Nakula to live again as exiles in the forest, while the other brothers who died from drinking the water of a lake. This is because Nakula was the son of Madri, and Yudhisthira, who is the son of Kunti, to be fair to both the mother.
Nakula in Javanese wayang
Nakula is in puppetry Java Pinten also called by the name of (name of the plants whose leaves can be used as a drug) is the fourth son of King Pandudewanata, king of Hastinapura country with Madrim consort, daughter of King Mandrapati with Tejawati Goddess, of the state Mandaraka. He was born a twin with his brother, Sahadeva or Sahadeva, Nakula menpunyai also a father of three brothers, sons of King Pandu with Kunti, from countries named Puntadewa Mandura, Bhima and Arjuna alias Werkudara
Nakula is the incarnation of Bathara Aswin, Physician god. He is adept at riding horses and clever use arrows and spear guns. Nakula will not be able to forget about everything that is known for giving his mepunyai Aji Pranawajati Ditya Sapujagad, Senapati Mretani country. He also has cupu contain "Banyu Panguripan" or "water of life" gift of Lord Indra

Puntadewa Figures

Puntadewa

PuntadewaHumans are not hostile
Puntadewa is the eldest son of King Pandu Dewanata, a King Astinapura. born of the Goddess Kunthi Talibrata. From the same mother he had two younger brothers, namely Bimasena and Harjuna. While from another mother Madrim, Puntadewa has twin brothers, named Pinten and Tansen. These five sons of Pandu Dewanata Pandhawa better known as Lima. In addition Pandudewanata father, also known as a child Puntadewa pendarma god, named Bathara Dharma.
Puntadewa generally considered a good figure, a white character pure, refined, patient, compassionate, loyal, do not want to disappoint others, and sincerely gave his possessions to others in need. Even his wife even if requested, will be given. Because the behavior of a very good reason, Puntadewa referred to as a perfect human white blood, or human Ajatasatru, meaning people who do not have enemies.
As the eldest son, Puntadewa prepared to be king. But unfortunately, Dewanata Pandu died when the five young children, so for a while on Leave to Astinapura named Destarasta brother Pandu, with the promise that later today after the Pandava kingdom will be submitted to Puntadewa Astinapura. But the promise was never kept. The proof, after Puntadewa and the four adult siblings, the Kauravas who masterminded by Vice Regent Sengkuni trying to kill them by setting him up in a house and burned alive. The event known as "Bale Sigala-gala." After the tragedy passed, among the ruins, found six charred bodies, and it is believed that they were Kunthi Puntadewa and all four siblings. Thus the throne of Hastinapura was safe from his heirs. Then immediately Duryudana, King Destarastra eldest son became King of Hastinapura throne.
Several years later, there was news that Puntadewa, Kunthi and four siblings were alive and even now they're celebrating the goddess Draupadi Puntadewa marriage in the State Pancala. So that the Pandavas did not seize the throne of Hastinapura, Duryudana Destarastra advised to call them and give ground to the earth instead Puntadewa Hastinapura. The land is a forest named Wanamarta. Although it was treated unfairly, with sincerity and fourth Puntadewa brother did a great job, the Chronicle Alas Wanamarta.
Alas Wanamarta told that in fact is a Kraton "lelembut" a very beautiful name Indraprasta, King Yudhishthira, the king's name. He has four younger brothers named Dandunwacana, Dananjaya and twin brother Nakula, Sahadeva. Inside the Puppet Purwa, King Yudhisthira and the four younger brothers are hard to distinguish shapes Five Pandavas. King Yudhisthira as Puntadewa, Dandunwacana similar to Bimasena, similar Dananjaya Harjuna, while Nakula Sadewa not much different from the Pinten and Tansen.
When Puntadewa, her sisters and supported the subjects gathered in the woods to start a forest clearing Wanamarta, King Yudhisthira and his brothers felt disturbed, they are angry and want to thwart Alas Wanamarta Chronicle. But that intention known to the Harjuna, because he has a heritage of 'Lenga Jayeng Katon' which, when applied topically in the eye can see spirits. Then there was war between the Pandavas and the rulers of the Kingdom Indraprasta.
In the end, King Yudhisthira can ditundukan. Indraprasta kingdom left to Puntadewa. King Yudhisthira soul into the soul Puntadewa, followed by one with Bimasena Dandunwacana soul, united with Harjuna Dananjaya, the twins Nakula and Sahadeva Pinten one with the twins and Tansen.
After the event, a miracle happened. Alas heavy Wanamarta palace turned into stately and beautiful, with the name Indraprasta. Puntadewa appointed by his Majesty King Yudhisthira. Likewise Bimasena called Dandunwacana, Harjuna called Dananjaya, and Pinten, Tansen is also called Nakula, Sahadeva.
As a thanksgiving for the success of establishing a large palace Indraprasta and very beautiful, far exceeding the State Astinapura, King Yudhisthira offerings ceremony called Raja Suya offerings. At the ceremony, King Yudhishthira invited kings of a thousand nations, including King King Duryudana Astina. The offerings at the ceremony Raja Suya, It appeared that the greatness of King Yudhisthira was hailed king of a thousand state and the splendor and beauty of the country Indraprasta. Of course King Duryudana be jealous. In dalangi by Vice Regent Sengkuni, King wanted to seize the State Indraprasta Duryudana. Drafted so sneaky tactics. King Duryudana Puntadewa invite to play craps at a party. At the height of the dice game, bet Puntadewa Indraprasta country and its contents, and lost. As a result Puntadewa and her sisters, also subjects of Indraprasta expelled from the palace. They were exiled to the forest and the life miserable for 13 years.

Werkudara Figures

Bhima (Sanskrit: Bhima) or Bimasena (Sanskrit: Bhimasena) is a protagonist in the epic Mahabharata. He is regarded as a heroic figure. He is the son of Kunti and the Pandavas are known as a powerful figure, is always rude and intimidating to the enemy, even though a soft heart. He is the Pandavas in the second order, of five children. His brother is Vanara se'ayah' famous in the epic Ramayana and is often called by the name of Hanuman. End of the story is told that he died Milky perfect (moksa) with the four brothers after the end of the war Bhāratayuddha. The story is told in the episode or play Prasthanikaparwa. Bima loyal to one attitude, that is not like small talk and never swapped ambivalent and never lick their own spit. Bhima (Sanskrit: Bhima) or Bimasena (Sanskrit: Bhimasena) is a protagonist in the epic Mahabharata. He is regarded as a heroic figure. He is the son of Kunti and the Pandavas are known as a powerful figure, is always rude and intimidating to the enemy, even though a soft heart. He is the Pandavas in the second order, of five children. His brother is Vanara se'ayah' famous in the epic Ramayana and is often called by the name of Hanuman. End of the story is told that he died Milky perfect (moksa) with the four brothers after the end of the war Bhāratayuddha. The story is told in the episode or play Prasthanikaparwa. Bima loyal to one attitude, that is not like small talk and never swapped ambivalent and never lick their own spit.

Arjuna Figures

Arjuna in the world of Javanese wayang

Arjuna also was a leading figure in the world of puppetry in New Javanese culture. The following are some characteristics that may differ from the typical version of Arjuna in Mahabharata India to Sanskrit.
The nature and personality

Arjuna a warrior who likes to wander, meditate and sit under study. Besides being a disciple of Rishi Drona in Padepokan Sukalima, he also became a student of the Hermitage Untarayana Padmanaba Resi. Arjuna had become Brahmins in Goa Mintaraga, titled Bagawan Ciptaning. He was made ​​knight leading the gods to destroy King Niwatakawaca, giant king of the country Manimantaka. For his services was, Arjuna was crowned as king in heaven Lord Indra, King Karitin title. and got the gift of sacred heirlooms of the gods, among others: Gendewa (of God Indra), Arrow Ardadadali (from Bhatara Kuwera), Arrow Cundamanik (from Bhatara Narada).
Arjuna in the world of Javanese wayang

Arjuna also was a leading figure in the world of puppetry in New Javanese culture. The following are some characteristics that may differ from the typical version of Arjuna in Mahabharata India to Sanskrit.
The nature and personality

Arjuna a warrior who likes to wander, meditate and sit under study. Besides being a disciple of Rishi Drona in Padepokan Sukalima, he also became a student of the Hermitage Untarayana Padmanaba Resi. Arjuna had become Brahmins in Goa Mintaraga, titled Bagawan Ciptaning. He was made ​​knight leading the gods to destroy King Niwatakawaca, giant king of the country Manimantaka. For his services was, Arjuna was crowned as king in heaven Lord Indra, King Karitin title. and got the gift of sacred heirlooms of the gods, among others: Gendewa (of God Indra), Arrow Ardadadali (from Bhatara Kuwera), Arrow Cundamanik (from Bhatara Narada).

Bagong Figures

Sebagai seorang panakawan yang sifatnya menghibur penonton wayang, tokoh Bagong pun dilukiskan dengan ciri-ciri fisik yang mengundang kelucuan. Tubuhnya bulat, matanya lebar, bibirnya tebal dan terkesan memble.
Gaya bicara Bagong terkesan semaunya sendiri. Dibandingkan dengan ketiga panakawan lainnya, yaitu Semar, Gareng, dan Petruk, maka Bagong adalah sosok yang paling lugu dan kurang mengerti tata krama. Meskipun demikian majikannya tetap bisa memaklumi.
Beberapa versi menyebutkan bahwa, sesungguhnya Bagong bukan anak kandung Semar. Dikisahkan Semar merupakan penjelmaan seorang dewa bernama Semar Batara Ismaya yang diturunkan ke dunia bersama kakaknya, yaitu Togog atau Togog Batara Antaga untuk mengasuh keturunan adik mereka, yaitu Batara Guru.

Petruk Figures

According to puppetry, he was the son of the giant priest in the monastery and located in the sea named Begawan Salantara. Previously he was named Bambang Pecruk Panyukilan. He was fond of joking, either by words or conduct, and liked to fight. He was a select duel / magic at his residence and the surrounding area. Therefore he wanted to travel and to test the strength of his power.

On the way he met Bambang Bluluktiba Sukodadi of asceticism that goes from padepokannya on the hill, to try immunity. Because it has the same purpose, then there is a duel. They fought a very long time, hitting each other, wrestle, pull-pull, kick, kick, stomp-stomping, until his body became totally disabled and changed from the original form is handsome. The fight was then separated by Smarasanta (Semar) and accompanying Bagong Ismaya Batara. They were given advice and counsel so that eventually they give themselves and learn to Smara / Semar and serve Sanghyang Ismaya. Thus the events recounted in the play Batara Ismaya Krama.

Due to changes in the shape of each was then renamed. Bambang Pecruk Panyukilan be Petruk, while Bambang Sukodadi be Gareng.

Gareng Figures

Gareng, adalah salah seorang tokoh wayang punakawan mempunyai nama asli Bambang Sukadadi yang merupakan tetua dari ketiga putra Semar yang lainnya (Petruk dan Bagong). Wataknya yang sopan dan halus dalam bertindak menjadikan Gareng menjadi tokoh yang dihargai. Gareng di berikan amanah menjadi seorang penasehat para Pandawa.

Gareng mempunyai tubuh yang tidak sempurna, wajahnya jelek dan matanya juling. Gareng mempunyai watak yang selalu bergembira mengeluarkan aura yang positif. Dalam setiap lakon pewayangan, Gareng selalu menjadi penengah ketika adik-adiknya salah paham. Bahkan Gareng pernah menyelamatkan Petruk, ketika Petruk lupa setelah menjadi raja.

Gareng, mempunyai nama lain yaitu Nala Gareng yang berarti kering, hatinya yeng kering dengan godaan nafsu dunia. Atau Pancalpamor yang berarti menolak terjerumus keduniaan.

Tokoh Gareng mempunyai wajah yang jelek, terutama matanya yang juling. Ini menunjukan bahwa tokoh Gareng tidak suka melihat keburukan, matanya selalu terjaga dari pemandangan yang menggoda pada dunia.

Tanganya yang ceko atau patah, merupakan penggambaran bahwa Gareng tidak suka mengambil hak orang lain, tidak suka menggunakan kekuasaan yang diberikan dengan semena mena. Tangannya terjaga dari segala sifat iri dan sombong.

Kakinya yang pincang, merupakan penggambaran bahwa Gareng mempunyai sifat yang berhati-hati dalam melangkah. Segala tindak tanduknya selalu diperhatikan benar dampak baik dan buruknya. Tidak suka tergesa-gesa dan melangkah tampa tujuan.

Tokoh Gareng hanya sebuah perumpamaan tentang sifat manusia. Yang perlu menjadi pertanyaan bagi kita : Apakah kita masih harus diperingatkan dengan cobaan? Apakah kita akan bertaubat setelah Allah swt memberikan bancana kepada manusia, dengan musibah dan bencana. Seperti Gareng, matanya juling tanganya patah, kakinya pincang dan buruk rupa.

Apa harus dipatahkan dulu tangan kita, ketika salah menggunkan kekuatan dan kekuasaan? Apakah harus dirusak wajah dahulu, ketika sombong dengan kecantikan dan harta?
Benar memang, segala bencana di nusantara ini akibat ulah manusia sendiri yang tidak memperhatikan tingkah lakunya. Teramat lupa dengan yang menciptakan dan pemilik jagat raya ini..

Semar Figures

Indonesia is a country rich in art and cultural traditions of the adi superb. One is wayang.Umar Kayam in his book Public Art Tradition says that the puppet is the result of an entrenched culture of the past is in the Java community. Judging from its social function puppets serve as an integral tool in the past. Puppet is a collective creation (which comes on the Mahabharata and the Ramayana) and is a hold life of the Javanese (1981, h.129-135)Puppet is an ancestral cultural heritage that has survived for centuries to experience growth and changes to reach its present form. In the puppet show can be captured a wide range of knowledge, philosophy of life and cultural values ​​of the various elements of art are integrated in the art of puppetry. World's cultural treasures and the puppet is not the source of endless for those who want to dig. World of puppetry also attracted the attention of scholars to examine in accordance with their respective disciplines.One of the characters in the puppet is Semar. Semar is a very mysterious character, as the name suggests means Semar vague Semar is the panakawan elders. Panakawan consists of Semar, Gareng, Petruk and Bagong. Panakawan puppet performances are the result of processing of Javanese artists. MPU Panuluh Kediri XII century royal poet (year 1188) were the first to show character in literature gubahannya panakawan Ghatotkacasraya.Tokoh Semar is also present in the Sudamala Tegalwangi Sukuh and Temple 1370 years. Semar figures and other panakawan Indonesia is the original product. Panakawan figures will not be found in the Ramayana and the Mahabharata. Panakawan word comes from the word "pana" which means correct or wise and understand the word "friend" which means friend. Thus "panakawan" means the wise friends. Panakawan function not only limited to be funny, entertaining warrior lord and relieve tension. In particular carangan they play the main character. Semar for example the main character in the play Semar sue or Semar Ask Good, Semar Papa, Semar Mbarang magic. Petruk was a major figure in the play Petruk Dadi Ratu
A. Semar origins in the puppet playSemar in the puppet by the puppeteer Pocung as illustrated by the following song.Semar iku dudu dudu spur wadonkalamun jalua, jaja Mungal lir pawestriyes estria akekuncung gegombakan(Semar was not women but not menIf he stands out like a woman's chestIf she berkuncung and bergombak)At a time when the world is empty there are no occupants. Sang Hyang Wenang Sang Hyang has a single child. Sang Hyang Sole have three children: Tejamantri, Ismaya and Manikmaya. At first they can live in harmony, but in the end a dispute arises regarding inheritance. Who will dominate the future of the universe and celestial. Because the dispute still not finished, Manikmaya suggested that race was held supernatural powers. Anyone who can swallow a mountain and then purge that will rule in heaven Jonggring Salaka. The proposal was agreed. First Tejamantri trying to swallow the mountain but did not succeed even rips her mouth, then replace Ismaya who tried to swallow the mountain and he managed to swallow it so it forms a big belly and tip of the mountain was thrust into the abdomen so that her butt bigger. These events create a 'fault' and was forced to Sang Hyang Wenang come to make a decision: Tejamantri and Ismaya no right to become king of heaven and should come down to earth with the task of maintaining order and a civil Manikmaya offspring. Manikmaya became king in heaven. In his role on earth is known as Semar Ismaya and Tejamantri known Togog. Difference between Togog with Semar is Semar guiding the virtuous knight and uphold truth and serve the party Togog greedy, evil but rich always lose against a good side. After the dispute Ismaya (Semar) and Tejamantri (Togog) apparently lost splendor as a god.2. Semar, humans and godsSemar is human as well as gods. It could be said Semar descendants of the gods, son of Sang Hyang Single, uncle of the gods in heaven. Semar have supernatural powers of gods and supernatural powers. But he was man who lived in Mayapada and serve the ksatria.Konsepsi is called the god of mengejawantah.Kedudukan Semar is a god and man Semar well recognized by his lord. Realizing that the excess Semar bendoronya respect him. Semar mention of the Pandavas as Kakang (brother) while the descendants of the Pandavas called as Uwa (great uncle). They are not ashamed to ask for guidance and advice to Semar. Advice from Semar usually always obeyed otherwise woe to them. This is apparent in the play-play Quick Buwana, Semar Yellow, Papa Semar3. Semar is the peopleFor fans of puppets, Semar is the epitome of sound carrier sound rakyat.Meskipun formal position is the man / the people of the knights are low, especially when angry rages Semar no one warrior, even a god king who could deal with it. According to Franz Magnis Suseno in the puppet, Semar and other panakawan symbolizes the people of Java. Semar it would appear in a strong understanding and mendalamdiantara manyarakat Java, namely, that in contrast to the outward impression, it is the people and the environment instead of the palace which is the real source of strength, fertility and wisdom of the Java community. (Puppet Man and Call, 1991, p. 37)At Semar selfless attitude, rame ing gawe (do not expect strings attached, aggressive in work) done perfectly. As a man he was entirely free from self-interest. Semar is recognized as a symbol of sovereignty puppet. Semar existed throughout zaman.Semar serve Arjuna Sasrabahu GAAP, Patih Sumantri, Rama, Pandu, the Pandavas even as the son of Abhimanyu and Gatotkaca Pandavas. Similarly there are people of all time, whoever the leader. In human history, there is no state that did not have the people. People's holds the highest authority of a country. Semar position as a symbol of people have inspired the poet N. Riantiarno to write a play entitled Semar sue. The manuscript was first printed in November 1995 by the Cultural Landscape Foundation Publishers Yogyakarta. The contents of the script play itself is in accordance with the political climate of Indonesia is messy. Just as in the original play Semar sues where Semar angry and sued his lord, the manuscript of this play had become a symbol of popular resistance against the rule of Soeharto Indonesia arbitrary. Presumably there is no other puppet characters are more than Semar Indonesia.